Southeast Asian Studies, Orientalism, Decolonization, Baby Boomer Politics & Sympathetic Essentialism

This video continues the conversation started in the previous post about Southeast Asian Studies. We start by talking about the article “Can There Be Southeast Asians in Southeast Asian Studies?” by Ariel Heryanto and then move on to talk about Orientalism, Decolonization, Baby Boomer Politics and Sympathetic Essentialism.

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ASEAN Studies and Southeast Asian Studies – Morning Meditations

I’ve been sick recently, but I have a lot of ideas in my head and so I decided to record a video about them.

I’ve been thinking a lot about the field of Southeast Asian Studies, and how it fits (or doesn’t) in the world today. In the process, I came across some articles in Vietnamese online papers about a recent conference on Southeast Asian Studies in Vietnam that was recently held at Vietnam National University in Hanoi (VNU).

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What the Internet Can Tell us about the Field of Asian Studies

Anyone who has visited my flash blog about the need to transform Asian Studies for the digital age (Content Asian Studies) or who has read my piece in the Mekong Review on the decline of Asian Studies knows that I think a lot about the changes that are taking place in the world today (the rise of the Internet, the decline of the Humanities, etc.) and how those changes affect those of us who work in the field of Asian Studies.

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Historians and Historical Scholarship in the Digital Age

About a week ago, historian Vũ Đức Liêm published an article in the online journal Tia Sáng on “‘Small,’ ‘Brief’ and ‘Narrow’ Histories or a Crisis of Historical Scholarship?” (Những lịch sử “nhỏ”, “ngắn”, “hẹp” hay khủng hoảng của sử học?).

In this article, Vũ Đức Liêm notes that we are living in a time when there are many people who feel that historical scholarship is facing a crisis as students do not seem to be interested in studying it, and historians have little prominence or influence in society. He examines this issue and suggests that there are types of historical scholarship that Vietnamese historians could produce that would be of more interest to the public.

 

Tia Sang Liem2

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