In 1976, linguists Jerry Norman and Tsu-Lin Mei published an influential article entitled “The Austroasiatics in Ancient South China: Some Lexical Evidence.” In this article, Norman and Mei offered linguistic evidence that they said could “show that the Austroasiatics inhabited the shores of the Middle Yangtze and parts of the southeast coast during the first millennium B.C.”
In her Ancient China and the Yue: Perceptions and Identities on the Southern Frontier, c. 400 BC-50 CE, historian Erica Brindley opens the book with a chapter entitled “Who were the Yue”?
That may seem like an easy question to answer given that starting from the final centuries of the first millennium BCE one can find many references in Chinese sources to “Yue” 越/粵 peoples who lived to their south, peoples who were sometimes also collectively referred to as the “Bai-yue” 百越/百粵 or “Hundred Yue.” So surely it must be possible to go through those sources and get a sense of who those people were and to piece together some of their history.
In actuality, however, that is not the case, and in this chapter Brindley clearly documents how little we can actually determine with certainty about the Yue from early Chinese texts.
In the first millennium BC, “Chinese” writers recorded information about various peoples who lived to their south. These people were called by various names such as Ou, Luo, Western Ou, and Ouluo. At other times more generic terms were used like a term meaning “savages” – Manyi .
Then finally another common term that was used was “Yue” 越/粵, or more generally, the “Hundred Yue” (Baiyue 百越/百粵).
These terms are problematic because there is no evidence that the peoples that Chinese authors identified by these names actually referred to themselves by these names.
This then leads to an important question: What criteria did Chinese authors use to distinguish one group from another? Was it geography? Culture? Language? Ethnicity?
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https://www.youtube.com/watch?v=26o8UjpdBIQ&feature=youtu.be