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What Does “Post-Srivijaya” Southeast Asian History Look Like?

I have recently written a long 2-part article that demonstrates that there was never a kingdom called “Srivijaya.” The first part will be published in a few days.

Much of the information that was used to create the history of that supposed kingdom came from Chinese sources, and I have been able to demonstrate that this information was not about a place on the island of Sumatra. Instead, it was about a place on the Southeast Asian mainland – Kambuja, that is, Angkor.

What does the history of Southeast Asia then look like when we view the information that was previously used to write about “Srivijaya” from that perspective? I haven’t had time to fully research and write this yet, so what follows is a “draft” outline of what I now know/think.

1) There was never a major kingdom on Sumatra like the imagined “Srivijaya,” but of course, there were small kingdoms there, such as one at Jambi and another at Palembang. It was probably the ruler of one of these places who created the Kota Kapur Inscription in 686 which mentions “His Majesty Vijaya” (Sri Vijaya).

2) Angkor was much more “international” than historians have realized. I think the best way to think of this is to recall what places like Ayutthaya were like.

The Thai/Siamese were, for the most part, not a sea-faring people, and as a result, much of the trade at Ayutthaya was carried out by foreigners, and there were sections of the city where they resided. Some of those foreigners also became very powerful and got involved in politics.

A closer examination of the Chinese sources (that people previously believed were about “Srivijaya”) will reveal the same thing about Angkor. The Khmer are not a sea-faring people, and therefore, much of Angkor’s trade was conducted by foreigners, and there are tantalizing indications that they may have gotten involved in politics (see below).

I wrote a blog post about this a couple of years ago:
https://leminhkhai.blog/abus-sris-and-yang-po-kus-arabs-in-10th-and-11th-century-cambodia/

3) Prior to the fourteenth century, the trading world of Southeast Asia was divided between two “powers” – Angkor and a place on the Malay Peninsula around what is now Songkla. Angkor controlled a sea route to India and the Middle East that went down the eastern coast of the Malay Peninsula and then up through the Straits of Melaka.

The other polity (known in Chinese sources as Shepo/Dupo), controlled trans-peninsular trade at the Kra Isthmus. I wrote about this earlier here:
https://leminhkhai.blog/the-singora-angkor-rivalry-the-greatest-story-of-premodern-southeast-asian-history-youve-never-heard/

This makes perfect sense. While archaeologists have found plenty of artifacts on the Kra Isthmus, that region has not played a major role in the written history of premodern Southeast Asia, but in looking at the evidence from this new perspective, it will become clear that the Kra Isthmus was an extremely important place for international trade.

4) The fourteenth century was a major turning point in Southeast Asian history, as the above two “powers” were replaced by two new powers: Majapahit and Ayutthaya.

There is a text from the mid-fourteenth century, the Nagarakretagama, which describes the extent of the empire of Majapahit. It shows that it claimed control over various places in island Southeast Asia, including Jambi and Palembang.

However, Chinese sources (when we understand that they are recording information about Angkor rather than “Srivijaya”) as well as Siamese and Khmer sources, demonstrate that in the second half of the fourteenth century (i.e., after the Nagarakretagama was compiled), Majapahit attacked Angkor and ended up controlling a part of the Lower Mekong Region.

In other words, Majapahit was way more powerful than I think historians have ever realized.

At the same time, the newly-established kingdom of Ayutthaya also attacked Angkor, and in addition, it extended its control to the south into the area of the Kra Isthmus.

The expansion of these two new empires brought to an end the power and influence of Angkor and the polity that had controlled the trade across the Kra Isthmus, as these two powers basically divided Southeast Asia into their spheres of control and influence.

5) In between the spheres of influence of Majapahit and Ayutthaya was the area where Melaka emerged in the early fifteenth century.

The rise of Melaka has to be linked to this major power transformation. My guess would be that the traders from India and the Middle East who had previously sailed to the western side of the Kra Isthmus relocated down the western coast of the Malay Peninsula to Melaka.

6) Were some Cambodian rulers foreigners? While inscriptions in Sanskrit and Old Khmer were created in Cambodia as early as the fifth and seventh centuries, respectively, the extent Cambodian written chronicles contain information that only begins in the fourteenth century.

The late historian Michael Vickery was perplexed by the names of the earliest Cambodian rulers in the chronicles, as they did not seem “Khmer,” and they were different from the names that one found in the earlier inscriptions.

The second part of the article that I have written will show that some of those people interacted with, and gained support from the people who had occupied part of the lower Mekong region. These people may have been from Majapahit. Could it be that the earliest recorded Cambodian rulers had some foreign connection (which thus made it easy for them to interact with other foreigners)?

Again, the history of Ayutthaya would indicate that such a development should not surprise us. However, this is a topic that I’m still wondering about (just as Vickery wondered about the “strange” names of the early Cambodian rulers in the Chronicles). I haven’t found evidence that can persuasively make this point, but perhaps there are details in inscriptions that would help resolve this issue one way or the other.

In any case, I know that there will be people who will not like hearing that “Srivijaya” never existed, however, the story that emerges when we gain a more accurate understanding of the historical sources is absolutely AMAZING!!!

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Tom
Tom
3 years ago

Hi
I have visited what is called Sri Vijaya on Sumatra and have seen all the archaeological evidence.
If not Sri Vijaya then what was it?

aseanhistory
aseanhistory
Reply to  liamkelley
3 years ago

I was reading some historical accounts about Sanfotsi and some of the accounts stood out to me, particularly the following:

from the chu fan chi

“A large proportion of the people are surnamed P’u. The people either live scattered about outside the city, or on the water on rafts of boards covered over with reeds, and these are exempt from taxation.”

If you know the khmer language P’u means uncle in khmer or it is used to refer to males that are older than you.

from the Ling-wai-tai-ta

“When they are about to fight, they cover their bodies with a medicine which prevents swords wounding them. In fighting on land or on water none surpass them in impetuosity of attack; even the Ku-lin people come after them. If some foreign ship, passing this place, should not enter here, an armed party would certainly come out and kill them to the last.”

In khmer culture there are medicinal herbs and magic spells/tattoos that are said to make khmer warriors impervious to swords wounds and to fire. it’s called “kap mean mut, dot mean cheah”. the only way to kill these warriors is through their orifices, that is what khmer mythology states. these spells were used during the vietnam war when lon nol soldiers tried to expel the viet cong from eastern cambodia.

very interesting

aseanhistory
aseanhistory
Reply to  liamkelley
3 years ago

you can read about the magical tattoos here they are called sak yant

https://www.scmp.com/magazines/post-magazine/article/1825503/magical-tattoo-artists-cambodia

the article doesn’t mention magic herbs or medicines but it is well known among cambodians that we also have magic potions and herbs that can give you supernatural powers. cambodian kick boxers used to drink these potions before each bout back in the 1800s

Tom
Tom
3 years ago

Hi
Some ,including myself, have a hypothesis that Krakatoa erupted around 535 a.d causing a displacement of peoples from south to mid Sumatra and some of them went Borneo. What do you think ?

J.J. Gutierra
J.J. Gutierra
3 years ago

If Sri Vijaya is interpreted as a maritime empire stationed on the sea silk road that had existed for more than 600 years, it should have been well remembered in local Sumatra, Malaya, as well as neighboring places or atleast known by early European sailors.

Tom
Tom
Reply to  liamkelley
3 years ago

I asked my wife and I was wrong. The site I saw was Jambi and not Sri Vijaya.

Tom
Tom
Reply to  J.J. Gutierra
3 years ago

I have read the early Portuguese accounts and can’t remember them mentioning Sri Vijaya. Maybe it’s because Sri Vijaya was drilled into my mind by Codes…

Raja Warastra
Raja Warastra
Reply to  Tom
3 years ago

There is none. The record of Srivijaya/Sriwijaya (this exact name) after the 7th-century inscriptions is virtually nothing until it was “discovered” by Coedes in Le royaume de Çrīvijaya (1918). The Portuguese on the other hand recorded the name “Palembang”. The polity that has a conflict with the Hindu Mataram kingdom was Malayu, which is a name of a kingdom in Sumatra, not yet a name of an ethnic group. Modern historians just identified Malayu as Srivijaya, or at least identify Malayu as a part of Srivijaya (subject/vassal).

As far as I remember, virtually any type of Javanese historical record never mentioned Srivijaya as a polity. Srivijaya is also unknown in classical Malay text such as Hikayat Raja-Raja Pasai, Hikayat Melayu, and Hikayat Hang Tuah. Makes you wonder why a supposedly great maritime empire is not known or at least left some significant legacy.

aseanhistory
aseanhistory
Reply to  Raja Warastra
3 years ago

It all makes sense now. it was the chams, khmers and javanese all competing for control of the malacca strait hence why in cham records there was a seafaring people from the south that raided and invaded their cites. the same thing happened to the khmers. the main powers in south east asia were khmer, cham and javanese which is why all the archaeological sites can be found in these areas. It also explains why there is linguistic and genetic influence of the chams in sumatra

aseanhistory
aseanhistory
Reply to  aseanhistory
3 years ago

sorry i think i may be chinese records that described what happened to the chams. they were invaded by a people from the south that were described as dark skinned and very skinny

Tom
Tom
Reply to  aseanhistory
3 years ago

I have always understood that the reason for the southward migration of the Chams and Khmers was to
secure the landing sites so the Chinese merchants could repair their sails. The sails were made of palm leaves
and needed frequent mending. The Javanese, in order to protect their interests, fought for similar sites along
the peninsula. I didn’t know there were any Chams in lower Sumatra. If they were lighter-skinned than the Sumatrans then the spread of Buddhism would have prevailed from the Chams. Just my hypothesis.

aseanhistory
aseanhistory
Reply to  Tom
3 years ago

Look up Chamic languages they are languages that are related to cham and are spoken in aceh.

aseanhistory
aseanhistory
Reply to  liamkelley
3 years ago

Wow fascinating stuff Liam!!! in the past people have always attributed the presence of chamic in aceh and hainan china as being from cham refugees fleeing champa after its fall to the vietnamese. can’t wait for you to write a paper about the “chamic world”. that would be awesome

Mark Joseph Bacho
Mark Joseph Bacho
Reply to  liamkelley
5 months ago

Hi Sir. I wonder how Philippine polities were impacted or contributed to all of these shenanigans. I just wanna see the overall picture. The Philippine polities were basically at the periphery of the maritime silk road and the known world then, but that didnt stop my ancestors to become key players of the geopolitics in the region, as exemplified by Butuan Kingdom during the Song Dynasty, the deeper penetration into the Philippine markets during Yuan, and the rise of Lusong (During the Portugues arrival, Lusong aka Lucoes had merchant colonies in Melaka and her traders were everywhere, including in Timor Island) and Sulu during the Ming Dynasty.

I’m most especially curious about Butuan and how it was impacted by the rivalry between Angkor/Sanfoqi and Songkla/Jaba. Roderich Ptak [I can’t remember where I read it] noted that Butuan, along with Angkor (Sanfoqi), was one of the few polities at that time to have sent Moluccan spices to the Song court, suggesting a degree of control just south of Mindanao. I wonder how the ‘trade game’ was like if we consider other players like Champa Kingdom.

JD
JD
3 years ago

Exactly, – I don’t see a contradiction here either. People will naturally tend to take refuge in places they already know and where they can reasonably expect to find support based on prior contacts or ethnic/religious solidarity.

Anonymous
Anonymous
7 months ago

>The late historian Michael Vickery was perplexed by the names of the earliest Cambodian rulers in the chronicles, as they did not seem “Khmer,” and they were different from the names that one found in the earlier inscriptions.
____
He had a perfectly satisfactory explanations for it. He believed that the Khmer chonicle writers in the 18th-19th century copied straight from the Siamese chronicles. Some of the passages are words for words. Cambodia was under the rule of Siam and Annam at the time, and many Khmer elites was educated in Ayuthaya. Even the kings spoke more in Thai, and the names are Thai names. In post-Angkorian eras the real names “and histories” of the previous Khmer kings (jayavarman et al) were forgotten. Ponhea Yat, being a significant figure is one of the few that are remembers at all sources. His other name, Suryavarman III (according to Coedes) was not remembered.

Mark Joseph Bacho
Mark Joseph Bacho
5 months ago

Hi sir. I wonder as well how Singhasari [the forerunner for Majapahit ruled by the same Rajasa Dynasty] was faring during the rivalry of Angkor and Jaba/Shepo. Cuz it was said that prior to Majapahit, Singhasari also had military and naval campaigns to extend its influence. It even had a ‘Pamalayu’ expedition/campaign. Wonder how that fits with Angkor vs Jaba/Shepo.

Joss
Joss
21 hours ago

Just want to ask you this again, sir. thanks

Hi Sir. I wonder how Philippine polities were impacted or contributed to all of these shenanigans. I just wanna see the overall picture. The Philippine polities were basically at the periphery of the maritime silk road and the known world then, but that didnt stop my ancestors to become key players of the geopolitics in the region, as exemplified by Butuan Kingdom during the Song Dynasty, the deeper penetration into the Philippine markets during Yuan, and the rise of Lusong (During the Portugues arrival, Lusong aka Lucoes had merchant colonies in Melaka and her traders were everywhere, including in Timor Island) and Sulu during the Ming Dynasty.
I’m most especially curious about Butuan and how it was impacted by the rivalry between Angkor/Sanfoqi and Songkla/Jaba. Roderich Ptak [I can’t remember where I read it] noted that Butuan, along with Angkor (Sanfoqi), was one of the few polities at that time to have sent Moluccan spices to the Song court, suggesting a degree of control just south of Mindanao. I wonder how the ‘trade game’ was like if we consider other players like Champa Kingdom..