The Yijing is Vietnamese Animated Movie
Having written extensively over the years about the idea that South Vietnamese philosopher Lương Kim Định promoted that the Yijing (Kinh Dịch) was created by the ancestors of the Vietnamese,…
Having written extensively over the years about the idea that South Vietnamese philosopher Lương Kim Định promoted that the Yijing (Kinh Dịch) was created by the ancestors of the Vietnamese,…
In North Vietnam in the 1950s there were a few major historiographical debates that took place between scholars, and which were published in two journals: Tập san Đại Học Sư…
In the nineteenth century when reformist Japanese scholars sought to learn about the West, they had to come up with many new terms in order to translate words and concepts from Western languages that did not exist in Japanese. Those terms were then adopted by speakers of other languages, such as Korean, Chinese and Vietnamese.
As such, new terms were created to translate Western words like “economy” (經濟 keizai/jingji/kinh tế) and “society” (社會 shakai/shehui/xã hội) and those new terms came to be employed by people in East Asia without much difficulty.
There were other terms, however, that were more difficult to translate, and none perhaps more so than the two terms “nation” and “nationality.” In Western languages, the meanings of these terms changed over time, and they also overlapped, and that made it difficult to translate these two terms.
I've always wondered what would have happened if someone from the Đông Sơn period (that is, the time at the end of the first millennium BC when people in the…
Having spent the past couple of years experimenting with video production, the time has now come to start work on a major video project. In the weeks, months, and perhaps…
In the previous post I commented on a recent essay that historian Christopher Goscha published in the New York Times called “The 30-Years War in Vietnam.” In those comments I attempted to point out the places where Goscha was basing his ideas on new scholarship.
What then is “old scholarship”?
Historian Christopher Goscha had an essay published in the New York Times yesterday (7 February 2017) entitled “The 30-Years War in Vietnam.” This essay is about the wars that took place in Vietnam between 1945 and 1975. Goscha has recently published a survey of Vietnamese history, and the essay in the New York Times is based on his more detailed coverage of that same period in that book.
Goscha’s survey is called Vietnam: A New History, and it is indeed a “new” history. It is a history that is based on Goscha’s own research, but also on his extensive reading of the new scholarship that has emerged in the past 30 years in “the West.”
In 1958, North Vietnamese scholar Văn Tân published an article in the journal Văn Sử Địa entitled “Contributing to the Building of a General History of Vietnam – Some Views Regarding Some Published History Books” (Để góp phần xây dựng quyển thông sử Việt Nam – Mấy ý kiến đối với mấy bộ sách lịch sử đã xuất bản).
At that time there was a government-sponsored effort underway in the North to produce a new, and official, history of Vietnam. The goal was to produce a history that was based on scientific theory (which in this case meant Marxist theory), so as to move beyond the biases of earlier historians who had lived and worked in feudal (meaning “traditional” or “premodern”) and colonial societies.
Dr. K. and his friend, the Little Red Monster, respond to a question about the historicity of the idea that Vietnamese history can be characterized as a long history of…
It’s a new year, and we’re getting ready here at Le Minh Khai’s SEAsian History Blog to live life in this new year to its fullest.
After seven years, Le Minh Khai has finally revealed his true identity on the About page.
And after seven years, Le Minh Khai has decided that it’s finally time to take on the extremely important topic of the influence of the Nhân văn – Giai phẩm Affair on historical scholarship in North (and later, unified) Vietnam through text and video.